Rester Bouche Bée Literally Flabbergasted

First of all, the  French expression  rester bouche bà ©e  has nothing to do with abeille, the French word for bee. Instead, its all about the French word  bouche,  which means mouth.    This phrase is one of a long list of French expressions that use  bouche, from  le bouche-à  -bouche  (mouth-to-mouth resuscitation) and Ta bouche!  (Shut up!) to faire la fine/petite bouche  (turn ones nose up) and  mettre un mot dans la bouche de quelquun (put words into someones mouth). The expression at hand is  rester bouche bà ©e, but it can also be used without rester. A third variation is regarder  bouche bà ©e. Meaning Without Rester: Open-Mouthedin a State of Stunned Surprise Picture someone who was just surprised—extremely surprised—and that persons jaw  drops open involuntarily; bouche bà ©e describes that physical reaction. Bouche bà ©e  means you are so surprised your mouth is agape; you are astonished, flabbergasted, open-mouthed.   Quand je lui ai annoncà © quon divorà §ait, elle à ©tait bouche bà ©e.When I announced to her that we were divorcing, her jaw dropped open/she was stunned. If someone is stunned by something good, all or part of mouth agape in a state of wonderment might be the best  English version of  bouche bà ©e  since the word agape derives from the Greek word love. If its something not so good, the best English equivalents  of  bouche bà ©e  might be astonished, flabbergasted or dumbfounded, the latter possibly  being best  since it carries a sense of worry. Meaning With Rester:Remain Speechlessin Stunned Surprise When you use bouche bà ©e with the verb rester, it involves a longer period of time. The cause of the astonishment might be something a little more serious as well. So the meaning switches a bit to remaining speechless. But the image is the same: mouth agape. Elle est restà ©e bouche bà ©e pendant quelques secondes, et puis elle a à ©clatà © en sanglots.She stayed there, mouth agape,  for a while, then she burst  into tears. Il en est restà ©Ã‚  bouche  bà ©e, mais na jamais oublià © la grà ¢ce de cette dame.He was left speechless and never forgot the ladys graciousness. Regarder Bouche Be: Gape at Tous les gens dans la rue le regardait  bouche  bà ©e.All the people in the street gaped speechlessly at him. Origins of the Term Bouche Be It comes from the very old, no longer used verb bà ©er, which means to be wide open. You may have read la porte à ©tait bà ©ante, which means  the door was wide open.   Pronunciation of Rester Bouche Be It sounds a bit like boosh bay. Note that bà ©e takes the acute e sound of French, not the long e sound in bee.The verb rester, like many  French infinitives, ends in er, which sounds, again, like the acute e in French.   Synonyms for Bouche Be Être abasourdi, à ©bahi, sidà ©rà ©, extrà ªmement à ©tonnà ©, choquà ©, frappà © de stupeur

Religious Traditions and History Essays - 1587 Words

Religious Traditions and History Thomas Lee History 233 February 2, 2013 Introduction to the Beginnings of Religion Religion is a staple of life in all countries of the world. There are many types of religious beliefs. This paper will attempt to piece together the different beliefs at various times of history and what the motivation behind each one was. Today’s religions weren’t always about the afterlife. The author, Kevin Reilly put it best when he said: â€Å"By what appears to be a remarkable coincidence, a number of the world’s great traditions turned to the goal of salvation or escape from the world at about the same time.† It†¦show more content†¦Buddha, which means â€Å"the enlightened one†, which was the name he received from his followers. Buddhism is different from Confucianism in that it didn’t teach about the family or rituals of this world, rather it taught enlightenment which leads to nirvana. There are eight awarenesses of enlightenments. â€Å"Freedom From Desire, Satisfaction, Serenity, Meticulous Effort, Correct Remembrance, Samadhi, Wisdom, and avoiding idle talk.† The Chinese during this time asked the Buddhist monks, why do you not marry? Their answer was â€Å"Wives, children, and property are the luxuries of the world, but simple living and inaction are the wonders of the Way.† The Buddhist’s wanted was to live a simple life and reach enlightenment and thus nirvana. Christianity Christianity is a salvation religion. Christians and Buddhists turned to the idea of salvation around the same time. Salvation means escape your earthly bonds. If you don’t follow a righteous path, meaning free of sin, then you are destined to be cast into the pit of darkness, otherwise known as hell. The new testament of the bible is what guides these true believers. The Catholics say, for instance, that if you sin and repent by going to confession your sins will be forgiven. 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Family Law- Hindu Law Free Essays

string(138) " on the ground that in India, where most of the population and especially women \(wife\) do not have actual possession over any property\." DARSHAN SINGH PATIALVI – ADVOCATE GENERAL | Restitution Of Conjugal Rights: Criticism Revisited| Introduction:- Section 1[1] of the Hindu Marriage Act, 1955 embodies the concept of  Restitution of Conjugal Rights  under which after solemnization of marriage if one of the spouses abandons the other, the aggrieved party has a legal right to file a petition in the matrimonial court for restitution of conjugal rights. This right can be granted to any of the spouse. This section is identical to section 22 of the Special Marriage Act, 1954. We will write a custom essay sample on Family Law- Hindu Law or any similar topic only for you Order Now [2] The provision is in slightly different wordings in the Parsi Marriage and Divorce Act, 1936, but it has been interpreted in such a manner that it has been given the same meaning as under the Hindu Marriage Act, 1955 and the Special Marriage Act, 1954. However, the provision is different under the section 32 Indian Divorce Act, 1869 but efforts are being made to give it such an interpretation so as to bring it in consonance with the other laws. The provision under Muslim law is almost the same as under the modern Hindu law, though under Muslim law and under the Parsi Marriage and Divorce Act, 1936 a suit in a civil court has to be filed and not a petition as under other laws. [3]The constitutional validity of the provision has time and again been questioned and challenged. The earliest being in 1983 before the Andhra Pradesh High Court[4] where the Hon’ble High Court held that the impugned section was unconstitutional. The Delhi High Court in  Harvinder Kaur v Harminder Singh,[5] though had non-conforming views. Ultimately Supreme Court in  Saroj Rani v. Sudharshan,[6] gave a judgment which was in line with the Delhi High Court[7] views and upheld the constitutional validity of the section 9 and over-ruled the decision given in  T. Sareetha v. T. Venkatasubbaiah. [8]It is a sad commentary that despite various courts including the Apex Court of the Country upholding the validity of section 9. Many jurists still have doubts with respect to the soundness of this section and demand its abolishment. Abolitionist’s View The abolitionists argue that it is a remedy that was unknown to Hindu law till the British introduced it in the name of social reforms. Even when the Hindu Marriage Act, 1955 was being passed in the Parliament, there were voices of scepticism regarding the efficacy of this remedy. [9] Sir J. Hannen in  Russell v. Russell[10] also vehemently opposed the remedy. Further, they are of the view any law that forces any person to live with another person is contrary to the value of the society. The remedy openly violates the fundamental right to life, privacy and equality hence is unconstitutional. Further more, there is frequently insincerity in the petitioner’s intention. The remedy is blatantly misused to achieve ulterior purposes other than reconciliation, the root cause being S. 13 (1-A)(ii) of the Hindu Marriage Act, 1955 and has created an additional ground of divorce. Yet another major problem with restitution petitions is that it is used as a defence for maintenance suits. This remedy has been repeatedly misused, abused and exploited. 11]Adding more, the procedure prescribed to enforce this decree under Order 21 Rule 32 of Civil Procedure Code, 1908 is also criticized on the ground that in India, where most of the population and especially women (wife) do not have actual possession over any property. You read "Family Law- Hindu Law" in category "Essay examples" In such cases, if a restitution decree is not complied with, then the court is required to ascerta in the share of the wife in the property of her husband, when it is not divided and arrive at her share in the property, but this involves cumbersome procedures. Difficulty also arises if the husband does not have a property in his name. Further, it is not correct to think that coercing a person that his property would be attached and sold away can change the attitude of the adamant spouse and make him obey the decree. Counter View However, in my opinion, section 9 of the Hindu Marriage Act is one of the most misunderstood sections of the Matrimonial law. Despite the controversy it has continuously been upheld by the Judiciary. Even the legislature through various committees and its reports has supported this section. All the reasons so stated by abolitionists can be easily encountered if this socially benefiting section is read in the right light and its essence is understood. It is imperative that a clear understanding of the section 9 is required because it is often invoked. First of all, it cannot be said that the concept of conjugal rights and that its embodiment in section 9 is foreign to the Indian culture and society. It may be borne in mind that conjugal rights. Such a right is inherent in the very institution of marriage itself. [12] The only thing is new is the embodiment of this concept which has been prevailing since antiquity. The prime objective of section 9 is to preserve the marriage. [13] According to the Hindu Marriage Act marriage is a civil contract and a religious ceremony. [14] It is a contract of the greatest importance in civil institutions, and it is charged with a vast variety of rights and obligation,[15] cohabitation being one of them. It is the very soul of marriage and this section enforces the right of cohabitation. If there is no reasonable ground for living apart, the court orders for cohabitation and enforces the Contract there is nothing wrong as the parties had voluntarily stipulated this at the time of entering into the marriage bond. [16]Section 9, in actuality, is a means of saving the marriage, it is in a sense an extension of sub-sections (2) and (3) of section 23 of the Act which encourage reconciliation by the court. It is the policy of the Act that the parties should live together and assist in the maintenance of marriages. [17] By enforcing cohabitation, the court is serving this purpose of the Act. Further, it is criticized on the ground that it allows the withdrawing spouse to take an advantage of his own wrong, which is against the scheme of section 23 and allows him/her to apply for a decree in case of non consummation of the marriage within one year of passing of decree. However in  Dharmendra Kumar v. Usha Kumari,[18] the Hon’ble Court clearly stated that The expression â€Å"in order to be a  Ã¢â‚¬Ëœwrong†Ã‚  within the meaning of section 23(1) (a) the conduct alleged has to be something more than mere disinclination to agree to an offer of reunion, it must be misconduct serious enough to justify denial of the relief to which the husband or the wife is otherwise entitled to. [19]It is also often claimed to be gender discriminatory and violative of Article 14. T. Sareetha case[20] confirmed this view. It is obvious that the judge considered the entire question of restitution from the point of view of the woman. It seems that it has been overlooked that restitution of conjugal rights can also be claimed by the wife. It is relevant to state that the section is gender neutral as by the Amending Act 44 of 1964 either party to a marriage has been allowed to present a petition for divorce on the ground given in section 13(1-A). Even the party found guilty in restitution proceedings is entitled to petition for divorce under section 13 (1-A)(ii). There is complete equality of sexes here and equal protection of the laws. [21] Therefore this claim of abolitionist is incorrect. Section 9 is also criticized for being an instrument of forced sexual relation and hence being violative of right to privacy guaranteed under Article 21. But much contrary is its purpose. The remedy of restitution aims at cohabitation and consortium and not merely at sexual intercourse. [22] In  Halsbury’s Laws of England[23]  it is observed: (cohabitation) aces not necessarily mean serial intercourse, which the court cannot enforce, so that refusal of sexual intercourse by itself does not constitute refusal to cohabit. [24] In support of this proposition the high authority of Lord Stowell in  Forster v. Forster,[25]  Orme v. Orme, [26] and  Rowe v. Rowe[27] may be cited. One thing is clear from Lord Stowell’s decision in  Forster v. Forster[28] and Halsbury’s statement of law that the Court does not and cannot enforce sexual intercourse. In cases like T Sareetha, [29] the concept of marriage is pictured as if consists as if it consists of nothing els e except sex. Chaudhary, J. ‘s over-emphasis on sex is the fundamental fallacy in his reasoning. He seems to suggest that restitution decree has only one purpose, that is, to compel the unwilling wife to â€Å"have sex with the husband†. This view was discarded long ago in as early as 1924 Sir Henry Duke President in  Jackson v. Jackson. [30]To say that restitution decree â€Å"subject a person by the long arm of the to a positive sex act† is to take the grossest view of the marriage institution. [31]Therefore, it is fallacy to hold that the restitution of conjugal rights constituted â€Å"the starkest form of governmental invasion† of â€Å"marital privacy†. 32] Further, applying the standard that law has to be just, fair and reasonable as enunciated inManeka Gandhi,[33] section 9 said tries to bring the parties together. Whether to grant restitution decree would be just, fair and reasonable in the facts and circumstances of a given case is left to the court to be decided in its judicial discretion. What better guarantee can the law afford for the â€Å"inviolability of the body and mind† of the wife and her â€Å"marital privacy†[34] And therefore it can be safely stated that section 9 is not violative of Article 21. It also stated by critique that restitution decree serve as a stepping stone to divorce and is condemned to be a passage or passport to divorce. The reason behind the scheme of putting non consummation of marriage after one year of passing the decree of restitution of conjugal rights under section 13 of the Act is that the Indian Legislature believes that there should not be a sudden break of the marriage tie. It believes in reconciliation and that that cooling-off period is not only desirable but essential. If the marriage cannot be saved even after passing the decree of restitution it must be dissolved. A factual separation gives an easily justifiable indication of breakdown. [35] That is, under the Act it serves a double purpose. It first finds the fault and where it lies. Secondly it leads to the dissolution of the marriage, if there is no resumption of cohabitation. Further, recognizing non-consumption of marriage after 1 year of passing of Restitution Decree as a ground of divorce enables the aggrieved spouse to apply to the court for maintenance under section 25; and maintenance pendente lite may also be claimed by making out a case for the same as provided in section 24. This enables a wife, who does not desire disruption of the marriage or even judicial separation from the husband, to secure provision for her support by an order of the court under the matrimonial jurisdiction conferred on it, instead of filing a suit for maintenance under the law relating to maintenance now embodied in the Hindu Adoptions and Maintenance Act 1956. [36]People who are against the concept of restitution of conjugal rights argue that England which is the nation of origin of the concept has deleted this remedy from its legislation and India is still continuing it. The Law Commission, in their Fifty-ninth Report have- not recommended its abolition nor in their Seventy-First Report of 1978. The Commission was aware that it had been abolished in England under section 20 of the Matrimonial Proceedings Act 1970. However, it is germane to state that retaining this section all these years is not without reason. The truth is that the legislature has not accepted the breakdown theory in toto, as has been accepted in England. [37] Adding on, a recent writer[38] has suggested that â€Å"the opinion of Derrett is more realistic and that the Hindu society is not mature enough to do away with the remedy. Its abolition would be like throwing away the baby with the bath-water. â€Å"[39]It is also argued that the methodology adopted in execution of the decree as mentioned in the Code- of Civil Procedure (0-21 Rules 32 and 33) is erroneous as it provides for financial sanction in case of non fulfillment of this decree. It is to be remembered that marriage is also contractual in nature. Providing for a financial sanction in case of non fulfillment of contractual obligation is a common practice. Also that enforcement by attachment of property is provided by court where the disobedience to such a decree is willful i. e. s deliberate, in spite of the opportunities and there are no other impediments. 0 21, Rules 31 and 32 C. P. C. provide only a financial sanction to serve as an inducement by the court to effectuate restitution and serve a social purpose i. e. prevention of the break-up of the marriage. [40]Often the case of  Russel v. Russel[41] is quoted by abolitionist, however the big ger picture as to why Lord Herschell called this remedy as barbarous is not brought in light. What he said and meant was that reasonable excuse, an essential for the decree of Restitution of Conjugal Right, was not confined only to the grounds of divorce. It can as well be â€Å"something short of legal cruelty† which might constitute a reasonable excuse for refusing restitution. What was stated by him was that if the meaning of reasonable excuse was restricted to the grounds, then this remedy shall be barbarous. This is precisely what has been taken care of in India as the history of the Act would show. Section 9(2) as originally enacted provided that â€Å"Nothing shall be pleaded in answer to a petition for restitution of conjugal rights which shall not be a ground for judicial separation or for nullity of marriage or for divorce. This created considerable difficulty. The Law Commission in its Fifty-Ninth Report recommended its deletion. It is now possible for the party to plead a reasonable excuse which may not necessarily be a ground either for judicial separation or nullity or divorce. So the Act was amended and by Act No. 68 of 1976 section 9 (2) was deleted. This brought the law in conformity with the opinion of Lord H erschell. It will, therefore, appear that Lord Herschell’s expression â€Å"barbarous† was used in a different context. 42]Conclusion In summation, it may be stated that the grounds and arguments are baseless and they do not sufficiently prove that the Remedy of Restitution of Conjugal Rights is archaic, barbarous and violative of the basic Human Rights. It cannot be said that this remedy is unconstitutional. Section 9 has sufficient safeguards to prevent the marriage from being a tyranny. [43]In truth, it serves the social good purpose, by promoting reconciliation between the parties and maintenance of matrimonial. It protects the society from denigrating. And all the years that it has been enforce it has efficiently played it’s a role. References [1] Section 9 of the Hindu Marriage Act, 1955 reads as follows:- â€Å"When either the husband or the wife has without reasonable excuse withdrawn from the society of the other, the aggrieved party may apply, by a petition to the district court, for restitution of conjugal rights and the court, on being satisfied of the truth of the statements made in such petition and that there is no legal ground why the application should not be granted, may decree restitution of conjugal rights accordingly†. [2] After the Marriage Laws (Amendment) Act, 1976. [3] Paras Diwan, Law of Marriage ; Divorce, 4th Ed. p. 328. [4] T. Sareetha v. T. Venkatasubbaiah, A. I. R. 1983 A. P. 356. [5] A. I. R. 1984 Del. 66. [6] A. I. R. 1984 S. C. 1562. [7] Harvinder Kaur v Harminder Singh, A. I. R. 1984 Del. 66. [8] A. I. R. 1983 A. P. 356. [9] Jaspal Singh, Law of Marriage and Divorce in India , (1983), p. 83. [10] (1897) AC 395. [11] A reference has been made to Mr. Prashanth S. J, Hindu Women And Restitution Of Conjugal Rights: Do We Need The Remedy [12] Kondal v. Ranganavaki, A. I. R. 1924 Mad. 49. [13] Harvinder Kaur v. Harmander Singh Choudhr, A. I. R. 1984 Del. 66. [14] Harvinder Kaur v. Harmander Singh Choudhr, A. I. R. 1984 Del. 66. [15] Linda v. Belisario (1795) 1 Hag. Con. 216(21) per Sir William Scott at pp. 30, 232. [16] Harvinder Kaur v. Harmander Singh Choudhr, A. I. R. 1984 Del. 66. [17] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [18] A. I. R. 1977 S. C. 2218. [19] Dharmendra Kumar v. Usha Kumari, A. I. R. 1977 S. C. 2218. [20] T. Sareetha v. T. Venkatasubbaiah, A. I. R. 1983 A. P. 356. [21] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [22] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [23] 12th Vol. , 3rd Ed. , p. 284. 24] A reference may be made to Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [25] (1790) I Hag. Con. 144. [26] (1924) 2 Addf 382-162 E. R. 335 [27] (1865) 34 L. J. P. M;A 111 [28] (1790) I Hag. Con. 144. [29] A. I. R. 1983 A. P. 356. [30] (1924) Probate 19 (2). [31] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [32] A reference may be made to Harvinder Kaur v. Ha rmander Singh Choudhry, A. I. R. 1984 Del. 66. [33] Mrs. Maneka Gandhi v. Union of India (UOI) and Anr, A. I. R. 1978 S. C. 597. [34] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [35] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Delhi 66. [36] S. A. Desai, Mulla Hindu Law, Vol. 2, 19th Ed. , p. 60. [37] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [38] R. C. Nagpal, Modern Hindu Law, (1983), p. 110. [39] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [40] Saroj Rani v. Sudharshan Kumar Chadha, A. I. R. 1984 S. C. 1562. [41] (1897) A. C. 395 (16). [42] Harvinder Kaur v. Harmander Singh Choudhry, A. I. R. 1984 Del. 66. [43] Saroj Rani v. Sudharshan Kumar Chadha, A. I. R. 1984 S. C. 1562. | | How to cite Family Law- Hindu Law, Essay examples

Machiavellis Prince Essay Example For Students

Machiavellis Prince Essay Machiavellis PrinceThe Prince, written in 1513 by Niccolo Machiavelli is regarded as one of themost crucial yet controversial works in the field of political science. It holdsMachiavellis observations and reflections on Italian political history. It waswritten in response to the decay of the Italian states system. This book wasdesigned specifically to captivate and transform its readers to analyze andadopt Machiavellis perspective as it was initially written and dedicated toLorenzo De Medici, the ruler of Florence. Although this book was written in the15th century, the ideas are very much applicable in todays societies. Machiavellis goals and views as perceived by the readers of this book seem tobe in contrast with the humanist beliefs and teachings of his time. As in hisbook he promotes a secular society and felt morality should be set aside as itobstructed power. He reflects that a prince should not consider whether his actsare moral or immoral while he acts in the favor of the state. To achieve that,states goals must be the primary focus for a prince. If a prince acts immorallyto achieve the states goals, then it does not reflect his personal standards orbeliefs, as it is a role that he plays for the state. The effect of fortune ongovernment and the course of humanity is an important theme in the book. AsMachiavelli believed that fortune played a major part in at least half of mensactions. The force of fortune was so strong that it was mentally in the back ofevery mens mind, but their were steps that could be taken to lower the effect. Furthermore, Machiavelli holds a very low opinion of most people and thinks theyhave been selfish towards the state. He concludes from his observations that menare ungrateful, fickle, liars and deceivers. He points out that theywill accompany you when you are privileged and abandon or turn against you atthe time of danger. A prince therefore must be cautious while interacting withthe people but should have a favorable standing amongst them. ThePrince was written and completed by Machiavelli in response to Italyspersistent political problems and the emergence of a new rule in Florence. Therefore with these two situations at hand, Machiavelli carefully devisedThe Prince and primarily focused on the responsibilities, aims andobjectives that a new prince should concentrate upon. To explain hisarguments, Machiavelli draws out examples from various historical episodes andhis political experience. He stresses in his book that political leaders shouldseek solutions from the past in order to cure current problems. His opinionrevolved around that fact that instead of evolution and progress there wasrepetition as a recurring cycle of events shaped history. This can be seenreflected in most of Machiavellis arguments in The Prince, whichweakens his arguments to an extent. He further concludes that men throughouthistory have been selfish and cheats. They are not worthy of any lenience andtherefore should be treated with the same measures as in the past. The Prince,has been criticized both in a positively and negatively. Some have praisedMachiavelli for his realism and irony in a subtle manner. On the other hand heis acclaimed for having his work seen as supporting a republican form ofgovernment by exposing the faults of princedoms, and praise his ability toseparate political from moral issues. Machiavelli can also be seen as na?ve,promoting fraud, force and immorality in politics, using beneficial ends tojustify evil means, and betraying republican ideals. There is also a departurefrom classical models to a more humanist approach, when Machiavelli urges rulersto take on the characteristics of animals by using force when the situationrequires. Although Machiavelli refers to classical accounts of rulers beingtrained by centaurs, his suggestion that rulers be less than fully humancritical challenges the humanist tradition which would never have humans behaveas beasts. The Prince, is often referred to as a book inspired by the devil.This piece of literature is very interesting not only for Political Sciencestudents but also for everyone part of a society. It gives an excellent insightto understanding the qualities of human kind. In the 500 years since this bookhas been written it has been a major source of contention and debate. Inaddition this book is highly recommended and enjoyable to read.

School Uniform Should Not Be Abolished Research Paper Example

School Uniform Should Not Be Abolished Paper Joanna Chong 06. 12. 2011 School Uniforms Should Not Be Abolished Good morning to all my friends. Imagine if you need to choose which clothes to wear to school every morning so that you will look pleasing to everyone in the school, how will you feel? Would you feel very troublesome? Our school plans to abolish school uniforms and allows students to wear any clothes to school. This issue becomes a talking-point in our school. I am totally against the idea as I think uniforms are totally necessary to build proper school culture. Today, I am here to convince you that school uniforms should not be abolished. The reasons why school uniforms should remain are because it brings a lot of advantages to students. First, school uniforms promote a sense of belonging and create good school culture. When all the students wear the same uniform, the spirit of learning in school will be uplifted. It shows that the school expects high standards and students respond with better behavior. Wearing school uniforms also can prevent students especially girls from wearing clothes which harsh to the eye such as miniskirt, sexy dress, short pants and so on. On the other hand, boys can focus on their study if girls wear proper uniforms in school. Besides, equality among students can be maintained in school. No matter what family background are the students having, they will wear the same uniform and the difference between rich and poor is smaller. A student who comes from less fortunate family does not need to worry about being bullied or being disdained in school just because he wears older clothes. Apart from that, students can save their time in the morning to do other things like having breakfast by just simply wearing school uniforms. We will write a custom essay sample on School Uniform Should Not Be Abolished specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on School Uniform Should Not Be Abolished specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on School Uniform Should Not Be Abolished specifically for you FOR ONLY $16.38 $13.9/page Hire Writer This is because they do not have to waste time thinking of what to wear to school and how to decorate themselves by putting some decorations on their clothes. Moreover, school uniforms help students to focus on study instead of fashions and trendy clothes. Futhermore, wearing a uniform helps to prepare students for working in the future. This can help students to adapt with the condition of wearing uniforms to work in the future. People like nurses, doctors, the firemen and the policemen wear uniform as part of their job. Other working adults also wear suits to work. In conclusion, school uniforms should not be abolished. Reasons are that school uniforms give a sense of belonging to us, maintain equality among students, help students to focus on study and help them to prepare for working in the future. Therefore I urge all of you, my friends, to sign a petition to the school administration board so that they can take into consideration of the benefits of having us, students to wear school uniform. Thank you. (460 words)

GCSE Geography Coursework Help

GCSE Geography Coursework Help GCSE Geography Coursework Help Practically, the whole geography coursework writingis based on argumentation. Arguments which we put for or against coursework thesis statement partly depend for their credibility on the value or significance of the evidence you integrate. To know how significant evidence is, you need a very thorough grasp of the context in which it is presented. Geography coursework writing starts with examination of the topic; this is why you should take so much trouble to establish a context for your coursework at the beginning of writing process. There are, however, two ways in which you should establish the context. One is obviously within a coursework paragraph: the meaning of words should be clear; the coursework paragraph must contain related ideas and it becomes the context for your main points. The other is the context of your primary or secondary sources used for college coursework writing. A simple example is if we cited the work of a researcher (we will call her Wilkinson) and referenced it as follows: (Wilkinson 1989). If we refer to Wilkinson, we are also referring to the context in which her work took place. In other words, we bring a whole package of questionable issues about reliability, relevance and validity of evidence with each reference we use in the process of writing a coursework: Coursework Writing Help Clearly, we cannot question everything forever, but coursework arguments nevertheless depend on the relevance and significance of their supporting evidence. It is determined with the help of asking questions about the reliability of the original coursework context as well as with the analysis of the context appropriateness in which we decide to use the gathered evidence. Did Wilkinson use a valid research method? Were there questionnaires mentioned? If so, what percentage was returned? What were the biases in the questions asked or answers given? Most importantly, does Wilkinson's work really support or deny the point you are trying to make? Who else has produced evidence which conflicts with Wilkinson's research or arguments? Coursework Help offers you an opportunity to order professional GCSE geography coursework help.We are educated and possess years of coursework writing experience. We are never late with delivery and we can help you with writing on any topic. You will not regret using our coursework writing help because you will receive custom written coursework of the highest academic quality. Moreover, we will never deceive you! If you are not satisfied with the final draft of your geography coursework, you may request free and unlimited revisions. Read also: Womens Rights Essay Saving Private Ryan Essay Master Essay Lord of the Flies Essay Literary Essay Hamlet

Are US policies toward the Middle East likely to succeed Discuss with Essay

Are US policies toward the Middle East likely to succeed Discuss with relation to to either democratization or Iran - Essay Example he following will discuss Middle Eastern perceptions of American foreign policy and ask the question, are US policies toward the Middle East likely to succeed? Democracy has been at the forefront of stated American ambitions in the region and the decision by the United States to invade Iraq and overthrow Saddam Hussein in 2003 was perhaps the most controversial event in recent Middle Eastern history. Seen by many as an attempt by the United States to exert its global hegemony and dispose of a dictator not for the benefit of the Iraqi people, nor due to the supposed cache of weapons of mass destruction, but to obtain access to the vast oil resources of Iraq, this invasion is arguably the most controversial aspect of American foreign policy within the past quarter century. The US invasion of Iraq was controversial for a variety of reasons, the not least of which was the fact that the invasion did not first receive United Nations Security Council approval: an important condition in inte rnational relations which effectively legitimizes decisive political action. Opinion polls, conducted in the Middle East prior to the invasion by both the British Broadcasting Corporation and global pollster Ipsos Reed, effectively demonstrated how different Arab (and Iranian) perceptions of the War were in comparison to those of Americans (who were divided, albeit less opposed, to the invasion). We now turn to an analysis of unilateralism in the 21t century, the driving force of American foreign policy in the Middle East since the attacks of September 11, 2001 (Reynolds 2008). According to Drake University Professor of Politics and International Relations, David Skidmore, American unilateralism developed into an explicit and implicit policy of the present Bush Administration since the aftermath of September 11th 2001. Although the United States, historically committed to multilateralism, collective decision-making and international rules of law, has rejected foreign policy

Business Model Approaches and Its Used In Understanding International Assignment

Business Model Approaches and Its Used In Understanding International Business - Assignment Example This research will begin with the statement that the developments that have been made in the global economy have brought about a profound change in the customary equilibrium between suppliers and customers. The evolution in the techniques of communication, as well as information technology and the establishment of a regime for flexible international trade, implies that customers in the contemporary business environment have a variety of choices; variegated needs of customers can find more expression and the alternatives to supply are more translucent. Having said this, it can be deduced the transformation that international business has gone through as a result of globalization. Companies have increasingly conducted international business over the last decades and have resorted to the application of several business models. Therefore, these business models have helped several research scholars researching in this field to analyze the ways in which international businesses are conduct ed. As a proposition of various business models, it is imperative for companies to be more customer-centric; particularly because of the fact that technology has evolved to a great extent allowing the lower cost provision of customer solution as well as increased access to information. These developments that have been made in this field require companies to reassess the value propositions that endeavor to present their customer with. These evaluations are largely based on the business models that have been stated by various academic scholars who have significant contributions in developing this model and making sure that these models cater to business analysis. Modern business model approaches have explained the new business environment and by doing that has amplified the requirement for companies to not only consider the ways in which customer needs can be addressed but also the means to capture value from new products and services offerings. Without a robustly developed business model, innovators will not be successful in either delivering or capturing the value from their innovations. This fact is specifically true for technology companies where the formation of revenue streams is more often than not perplexing due to the customer expectation that few basic services will be free.

African American Philosophy Essay Example | Topics and Well Written Essays - 1250 words

African American Philosophy - Essay Example Various theories have offered explanations of social phenomena, such as Durkheim, Weber, Conflict Theory and Feminist Theories to enlist just a few. According to Durkheim, â€Å"the totality of beliefs and sentiments common to average citizens of the same society forms a determinate system which has its own life, one may call it the collective or common conscience.....† (Durkheim 1997:79-80). The collective conscience is significant because it determines the relationship between society and the individual and forms the basis upon which the values of that particular society are set out and also the basis upon which the individual can be coerced into a particular lifestyle. Max Weber’s theory on the other hand, is based upon the distribution of tangible and intangible , both symbolic and material, in society and such a distribution is inevitably unequal. This causes the emergence of classes and parties within society based upon the distribution of labour. (Weber, 2000 :92 7). Another theory relevant in the African American context is the conflict theory, according to which different individuals and groups in society have different amounts of material and non material resources, especially monetary resources. As a result, the groups with greater material and other resources are likely to exploit those who are poor or have less power and this could be the source of conflict. 2. As Philogene (1999) points out, the transition that has been made from â€Å"black† to â€Å"African American† in referring to this particular racial group in American society in itself demonstrates a transition of Americans who are of African descent from race to culture. She states that the use of the term â€Å"African American† has become synonymous with the manner in which the social status of Americans of Africa descent has improved, because they are no

Quantum Mechanics in Commerce

Quantum Mechanics in Commerce Alec Bolme Tobi Odeleye In today’s world, there are general rules that everything seems to follow. This can include simple things like how putting force on an object or pushing it will result in the object moving in the direction of the force. Also things such as how gravity will affect an object make it fall. If someone were to let go of an object gravity would make it fall till it hits the ground. These are concepts that everyone understands sort of as basic fundamental laws of physics. Most of these laws, though, change at the quantum level. Things at the quantum level include atoms, electrons, protons and other things at the subatomic level that are too small for a human to see with the naked eye. Particles at this level behave differently than most things and in a way that do not necessarily follow common laws of physics. Quantum level mechanics, also known as quantum physics, were first identified by physicist Niels Bohr and Albert Einstein and ended up getting named after the work from Max Pla nck.[1] Quantum mechanics were once a big unknown and is constantly being studied and further researched. The subject of quantum mechanics is still being studied and there is still a lot to know. Quantum mechanics is huge for the science world and plays a big role in understanding life. A real genuine case of quantum mechanics are ultra-exact timekeepers. Clocks are utilized by a dominant part of the population, and are critical particularly in America, where convenience is imperative, particularly to managers. Associations like the USNO, U.S. Naval Observatory use quantum mechanics regularly to focus the exact time. The USNO utilizes nuclear tickers on account of a very high precision level, nuclear tickers are significantly more exact than any clock in the recent past.[2] The creation of an exact clock is extremely valuable for general utilization, however all the more significantly, is extremely valuable for space building and engineering. To calculate direction, it is vital to have the capacity to know accurately how quick the space shuttle will get to the destination.2 The error is because of quantum clamor, which meddles with the capacity of the nuclear pendulum to stay running precisely.2 To investigate space, the moon, and different planets in the close plan etary system, it is relevant that the U.S. has the capacity travel through space accurately. GPS is an extremely regular utilization of ultra-exact checks in todays general public, through the satellites used to ping GPS area, the timekeepers additionally help to focus the accurate area and destination entry for whatever destination the GPS is situated to. Researchers today are considering building an overall system of timekeepers. Utilizing nuclear tickers, the most precise, it would be the most exact approach to read a clock on the planet.[3] This would enhance space route for not just the United States, yet for nations all over.3 An alternate intriguing use of quantum mechanics is teleportation. Teleportation is the accomplishment of making an individual or item move starting with one spot then onto the next in an impeccable replica.[4] Although it is not yet feasible for people, yet researchers have been working towards this on a quantum scale. Through quantum trap, researchers had the capacity to move a molecule at a little scale.2 The way that teleportation is turning into a the truth is something a long ways past what was imagined from researchers. The revelation of quantum mechanics is significant to the disclosure of teleportation. In numerous sci-fi films, teleportation is alluded to and used, yet never completely clarified. There is never an explanation to how teleportation works or happens, because it is only just a theory. The points of interest are managing quantum mechanics at a little level through the development and scrambling of molecules and DNA coding from spot top place.4 Through the work o f six separate researchers in 1993, teleportation was affirmed just like a conceivable chief, however just if the first duplicate is annihilated amid the process.4 Teleportation can be exceptionally valuable to individuals everywhere throughout the world on the off chance that it is carried out accurately, and could be a seriously big jump for science. Not just would teleportation be valuable for speedier transportation of an individual starting with one spot then onto the next, additionally it would be extremely helpful for transporting data. For the government officials, being in a tight position with data that is not used properly, can prompt the aftereffect of a loss of security for our nation. Having the capacity to teleport data starting with one spot then onto the next and having the original at the initial spot be demolished could spare lives and still permit the data to be totally secure. This could likewise take a shot at a littler scale for organizations, and even simply classified records by and large. Lasers are likewise something that would not associate with today without the knowledge of quantum mechanics. A laser radiates monochromatic light through optical opening up because of outflow of the photons in molecules being invigorated.[5] Lasers just work by the energy of the electrons circling the particles. These electrons emanate photons and after that continue to come back to a lower vitality level.2 When the photons are discharged it causes different photons to discharge vitality making an enduring stream that is the thing that people see as a laser bar. This laser procedure was likewise found by Max Planck.2 Planck found the quantum mechanics level of lasers and started to comprehend the very process. Molecules transmit vitality as Planck educated, and molecules do this in discrete sums that are alluded to as quanta. The particles in a laser get energized, which is the thing that outcomes in the radiation bringing about the monochromatic light.5 Lasers are exceptionally hel pful to the overall population. Laser printers, tag scanners, skin treatment, building houses, and welding are all general employments of lasers in present day that would not be around or ordinarily utilized if it were not for the revelations and work towards more learning and understanding of quantum mechanics. In spite of the fact that quantum mechanics can never be completely clarified, it is continually going to be a critical piece of regular life. At the point when thinking actually, quantum mechanics is central in totally everything.[6] Throughout the government, nation, and world, quantum mechanics has a gigantic effect all through numerous distinctive topics and circumstances. Without the work in quantum mechanics through numerous researchers, we would not have a portion of the constants we have today, in the same way as Plancks constant, found by Max Planck, a man who found very much a bit of what there is to think about quantum mechanics. There likewise would not be a large portion of the other moment, however vital parts of the workings in society.1 It might be tricky to attempt and get to the definition of this subject, and it may appear to be odd, however the impacts of it are extremely gainful to our general public and can change life infinitely. [1] http://www.pbs.org/transistor/science/info/quantum.html, accessed February 19, 2015. [2] http://www.discovery.com/tv-shows/curiosity/topics/10-real-world-applications-of-quantum-mechanics.htm [3] http://www.nature.com/news/quantum-network-would-be-most-precise-clock-yet-1.15406, accessed February 19, 2015. [4] http://researcher.watson.ibm.com/researcher/view_group.php?id=2862, accessed February 19, 2015. [5] https://www.boundless.com/physics/textbooks/boundless-physics-textbook/introduction-to-quantum-physics-28/applications-of-quantum-mechanics-183/lasers-677-3407/, accessed February 19, 2015. [6] http://www.askamathematician.com/2013/08/q-are-there-examples-of-quantum-mechanics-that-can-be-seen-in-every-day-life-or-do-they-only-show-up-in-the-lab/, accessed February 19, 2015.

Access to Information - The Widening Gap Essay -- Exploratory Essays R

Access to Information - The Widening Gap The â€Å"Digital Divide† is a buzz phrase heard today in North America. It refers to the growing divide between people who have and do not have access to information specifically via the internet. There are various forms of digital divides but the one that is the most despair is the global digital divide between industrialized countries and developing nations. Optimists feel that the internet and information it carries brings potential to societies of developing nations but pessimists feel that the internet offers no new potential for developing nations but rather it reinforces existing divisions of inequality. Various positive and negative outlooks will be delved into in this essay to give a broader perspective of the scenario of the global digital divide. One could also very well argue that information technology will not stop spreading around the globe and in fact there are many projects and policies being put up to expand information and communication technologies (ICTâ⠂¬â„¢s) all around the world. By identifying this, working on bridging the global digital divide and trying to utilize information communication technologies to their full potential is what should be done because it will be a very complex procedure do to the inherit original problems developing countries already are dealing with. This essay will also explore efficient ways of bridging this immense gap. There are many plausible reasons why the internet age may reinforce disparities between postindustrial economies at the core of the network and developing societies at the periphery. (Pippa, p5) It will be hard for developing nation to get on the internet bandwagon because of plagues such as burdens of debt, dieses, fami... ...vember 3/03. Online at: http://www.dotforce.org/reports/matrix.html Norris, Pippa. Digital Divide, Civic Engagement, Information Poverty, and the Internet World Wide. Cambridge University press, 2001. Servon, Lisa. Bridging the Digital Divide. Technology, Community, and Public Policy. The Information Age Series. Oxford: Blackwell publishing, 2002. United Nations Activities Addressing the Digital Divide: Building "Digital Bridges" for The 21st Century. Prepared by the Centre for Global Studies at the University of Victoria with the assistance of the International Development Research Centre. August 2000. Referenced on November 11/03. Online at: http://www.globalcenters.org/html/docs/digital.pdf Warchauer, Mark. Technology and Social Inclusion Rethinking the Digital Divide. Cambridge: Massachusetts institute of technology, 2003.